You Don’t Know What Will Happen When You Die

“You are going to die…  And though you may believe you know what will happen after you die, I don’t believe you do.  I believe we all tell ourselves things to mediate what otherwise might be a constant whir of pain and doubt”.  

Response: I appreciate your openness, honesty, and courage.  Most people are not willing to take their beliefs to their logical conclusions and to share this with the whole world.  So my hat is off to you.

I think it is fair to say that the logical end of evolution is nihilism – the notion that no one knows what happens when we die, that nothing matters beyond what we identify as our own self-interest, and that any means are justified by this end (self-interest, or in evolutionary terminology, self-preservation).

If evolutionary theory is true, then we are just animals, albeit smart animals, tender feelings are in fact phantom pains, and life has no higher purpose other than self-interest and survival.  By the way, I think it takes much greater faith to believe in evolution than creation by an intelligent being.

I would agree that from the evolutionary / nihilist perspective, any means are justified.  So because there are no rules, anything goes, including infanticide, abortion, polygamy, bestiality, murder, etc.  Life would be a jungle, with self-preservation the one and only life goal.

In your column, you stated: “You are going to die…  And though you may believe you know what will happen after you die, I don’t believe you do”. 

If someone is lost in the jungle, on what basis might they assume that everyone else is also lost in the jungle.  But is it a valid assumption?  The most brilliant person in the world may know 5 percent of all knowledge that exists.  Is it not possible that knowledge of the sovereign, living God could be in the other 95%? 

In his book “The Math of Christ”, retired Army Colonel Stephen Bauer calculated the odds of just 40 of the fulfilled prophecies from the Old Testament to have happened by chance to be one in 1×10 to the 136th power.  If you covered the earth with silver dollars, including a red one, and asked a blind man to find the red one, his chances of success are one chance in 3.5 x 10 to the 17th power.  Dr. Emile Borel, who created the basic law of probability, stated: “The basic law of probability states that the occurrence of any event in which the chances are beyond 10 to the 50th power is an event that we can state with certainty will never happen.” 

There is someone who knows the way out of the jungle – a life of purposelessness and despair, and His name is Jesus.  In contrast to the evolutionary / nihilist perspective, Biblical Christianity is based on the notion that we were created in the image of the sovereign, living God, that we have meaning and purpose in our lives, and that we were created with the capacity to have a RELATIONSHIP with God (not just a BELIEF) that continues beyond the grave.  That invitation is open to each of us.

We Are Not to Judge Others

“We are not to judge others.”


For many Christians (and non-Christians) “judge not” is essentially another commandment, based on Matthew 7:1a: “Judge not lest you be judged”.  The result is that they look the other way in the face of real sin, and can themselves rationalize various sins.

Even more insidious is the double standard of many critics of Christianity, claiming that Christians are narrow-minded and always judging others, when in fact that is what they are doing themselves.  “You are bad people because you are always judging others” is a statement of judgment. 

Looking deeper, we discover that while there are instances in the Bible where judge means to condemn, the more common usage of the word “judge” in Greek is Krino”, which means “to divide, separate, make a distinction, come to a decision”.  With this definition, it is clear that all of us “judge” matters every day, which is essential for us to survive.  Now read the following passages with this definition in mind – to make a distinction. 

But there is more to this issue, starting with the full context of this passage:

“Judge not, that you be not judged.  For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.  And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?  Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye?  Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.              Matthew 7:1-5

In this passage, Jesus is commanding us to not judge hypocritically.  He is not commanding us to never judge, but to remove the plank from our own eye (repent of our own sins first) so that we help our brother more effectively.

“But he who is spiritual judges all things, yet he himself is rightly judged by no one.”           I Corinthians 2:15

We are to judge all things (not people).  Abortion, theft, murder, etc. are things – actions and fruits that we are to judge.  To gain a more complete understanding of the Biblical perspective on judging, let’s look at additional passages:

“You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”             Matthew 7:16-18

In this passage, Jesus distinguishes between good and bad fruit (behavior), and implies that we should do the same.  This requires judgment, as does the following passage:

“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?  Do you not know that we shall judge angels? How much more, things that pertain to this life?  If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge?”                           I Corinthians 6:2-4

“How much more, things that pertain to this life?” covers all of our lives and our behavior.  There is a difference between mistakes and sin.  Mistakes are typically unintentional, while sin is intentional.  We may apologize for mistakes, but we need to repent of our sins.  And churches need to teach us the difference.  

“Only fools don’t judge.  Judging can keep you safe. Judging can keep you from making bad decisions. Judging can keep your butt out of hell.  What would Jesus do?  I’ll let you be the judge.”       Coach Dave Daubenmire, July 31, 2014



Casting Your Cares Upon Jesus: Why Are You Still Carrying Them?

“Casting all your care upon Him; for He careth for you.” 1 Peter 5:7

Most all Christians are familiar with this Bible verse. I find the words contained within it to be so simplistic that most tend to just read right through it without giving it much thought. Truth is, I also discern it has not been given the power behind the words that is so deserves. How many have taken the time to perform a quick study of the key words contained in this verse written by the apostle Peter? To candidly read right through it with no farther examination, our minds tend to go only as far as our English vocabulary takes us, therefore applying our own watered down meaning behind it. Perhaps this is one big reason why so many Christians are not doing what it says to do.

Too many believers are living day to day with the heaviness of all their problems weighing down on them. Our problems have, in essence, become a part of our being as we drag them around with us everywhere we go. Are you allowing the sheer volume and weight of all this excess baggage to make it virtually impossible to live in the fullness of joy the Lord instructs is a marking of His own people? Suffice to say, if the fruit of joy is non-existent in your life, this does not only affect you, but it affects every lost soul that comes in contact with you through the day. To fully understand 1 Peter 5:7, let’s look deeper into three key words contained within the passage:

The Greek word epiripto, [is] a compound of the words epi and ripto. The word epi means upon, as on top of something. The word ripto means to hurlto throw  or to cast, and it often means to violently throw or to fling something with great force. The only other place this word epiripto is used in the New Testament is in Luke 19:35, where the Bible says, “And they brought him to Jesus: And they cast their garments upon the colt, and they set Jesus there on.” It is important to note this passage, for it correctly coveys the idea of the word epiripto, which in secular literature often pictured the flinging of a garment, bag, or excess weight off the shoulders of a traveler and onto the back of some other beastsuch as a donkey, camel, or horse. (Source: Sparkling Gems from the Greek, Rick Renner 325)

In the blueprint of the human body, God did not create it to withstand long term stress caused by our problems. Stress wears the body down and will cause you to be sick, both physically and mentally. The meaning of “casting” is far stronger than just a “giving” of. Jesus is not a fragile kitten, rather He is the mighty LION of the Tribe of Judah, able to bare what we cannot. Instead of approaching Him timidly in defeat, He wants you to approach Him in the authority given you by the Holy Spirit and lift off of your shoulders every burden and care you are holding onto, and with ALL your strength, forcefully and violently throwing it all upon His back.

The word “cares” is the Greek word merimna, which means anxiety. However, in principle it described any afflictiondifficulty, hardshipmisfortunetroubleor complicated circumstance that arises as a result of problems that develop in our lives. (Source: Sparking Gems from the Greek, Rick Renner 325)

What “cares” did he apostle Peter say to cast upon Jesus? ALL of them. Your cares may include family issues, such as with your children, spouse, and in-laws, or financial difficulties, trouble in the workplace, school, or even church. Mental and emotional turmoil such as depression, anxiety, panic disorders, fear, worry, and self- esteem issues are also all examples of the list of cares being toted around daily by Christians. Notice that Peter does not tell us to “try” and cast them, rather he charges us to do it. You cannot afford not to.

The word “careth” is taken from the Greek word melei, which means to be concernedto be thoughtfulto be interestedto be awareto notice; or to give painful and meticulous attention. (Source: Sparkling Gems from the Greek, Rick Renner 325)

Peter gives us irrefutable evidence that our Lord not only FEELS what you are feeling but His FULL attention is upon you in every circumstance in your life. He is waiting for you to fling it upon His back because He is constructed to take it on whereas you are not. You may not be able to change the present situations, trials, and circumstances you are facing, but you are commanded to shift the weight from yourself unto Him by faith.

One of the greatest ongoing battles facing the Believer is separating faith from feeling. We are moved by what we feel rather than by blind faith. Faith is an action, not a feeling. Have you been plagued with the same struggles and same unanswered prayer for months or even years?

You may have days of joy and what seems to be breakthrough, where you feel empowered to go forth and weather the storm no matter what comes your way. You may have several days or weeks where things seem to be looking up and just when you think your strength is renewed, it all comes crashing down upon you again. All the negative emotions, thinking, and speaking suddenly begin again. This empowerment then defeat is a continuous never-ending cycle. Have you recognized it to be a cycle, or are you so caught up in your feelings and defeat that you accept it as part of your life?

You then begin to doubt God or even blame God, wondering if He even hears you any longer. You expect HIM to change your situation without putting in the time and commitment it usually takes to get free. Have others made multiple attempts to give you Godly counsel on what to do and yet you still refuse to heed their words? People of like mind may give you good advice in line with scripture, but at the end of the day the answer lies within you and God alone. If you continue to refuse to take action, or only keep taking short-term action, this is considered disobedience. The answer does not lie in God’s willingness to act, but lies in you not doing what He instructs in His Word.

Granted, the Lord at times will allow these trials to promote growth, but my focus is on those who are living with their burdens indefinitely, allowing them to control every aspect of life, and not being diligent in obeying the Word until deliverance manifests.

My hope is that today will be the day you make a conscious decision to examine the words of the apostle Peter and run to Jesus with the full revelation that He has not abandoned you. That He loves you so much that His full attention is set on you and He is desperately wanting to carry the load for you. He wants to fulfill the greatest desires of your heart and longs to see you victorious in every aspect of your life. May you once and for all settle it with yourself that you will no longer rely on your own strength but the great strength of the Lord.


Lord, I come before You today to repent of all areas of pride in my life. Forgive me for allowing pride to cause me to carry my cares and burdens in my own strength. I recognize that You have been waiting for me to permanently give them to You. Right now I violently fling unto Your shoulders all the cares that have caused me to not only think but speak negatively.

These cares include (confess all cares as defined in Greek-anxiety, worry, fear, etc.). Take them Lord. I can no longer do this on my own and I do not want to. Today I break to cycle I have allowed to keep returning, and I make a conscious decision that I will resist taking them back upon myself at the moment they try to come back into my life.1 Peter 5:7 ensures me that You give painful and meticulous attention to every area of my life. I will not be moved by what I feel any longer but I will be moved only by faith.

I believe You love me and died that I may be free from all my burdens, for Your Word says, “He whom the Son sets free is free indeed.” (John 8:36). Restore to me again the joy of Your salvation as stated in Psalms 51:12. I choose to walk in this joy each and every day from this day on. In the name of my Lord and Savior, Jesus Christ.

Now begin to thank Him for answering your prayer. Thanking Him is your surest expression of faith. You need not beg Him every day to take your cares. Just thank Him by faith that it is done and believe for the manifestation to come.     Written by Brook A.